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    •   车次、座次不同,折扣也不一样  记者查询12306app发现,12月9日,南京到苏州的大部分高铁动车车次都有折扣,折扣区间主要在折-折,而且同一班车不同座次的折扣也会不一样。
    • fifty new areas getting special help to fight anti-social behaviour in england and wales will be named on thursday.
    •   类似倡议正在巴西多地兴起。来自11个州的1000多名心理学家开始提供免费在线咨询服务。“疫情形势严峻,人们更容易产生忧虑,我的目标是为人们提供心理支持”,心理学家索萨在朋友的帮助下创建了这一网站,许多同行加入其中。
    • 積極推進生態重點領域地方立法

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    • 另一方面,他认为民间藏书家比较适合开办私人图书馆,不但书籍数量有保证,并且“他们往往对某种类型的书籍有所偏好、如数家珍,并清晰了解同好们的阅读诉求”。
    •   社会有贫富差异是不可避免的,但出现不仅物质而且心理上的社会鸿沟,却非国家社会之福,尤其非富贵者之福。若要填平鸿沟,需要出大力气的,还是强势的一方。强势的一方不作为,最后遭殃的,还是他们自己。
    • 意大利海岸警衛隊發表聲明表示,因西西裏島海岸附近豪華遊艇沈沒而失蹤的人員恐已遇難,其中包括英國科技企業家邁克·林奇以及摩根士丹利國際董事長jonathan bloomer
    • 梳理各地通报的案件可以发现,近年来查处的不少党员领导干部违纪违法问题与招投标有关。
    •   “日本投降前,731部队几乎销毁和转移了所有档案,许多细菌实验的详细情况不为人所知。”金成民说,“上世纪80年代初,日本作家森村诚一揭露731部队犯罪事实的《恶魔的饱食》一书在日本引发强烈震动。而在彼时,因遗址受破坏,加之日本和美国对于这段历史的刻意遮蔽,中国学者的研究境况并不理想。”

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    there is no such thing as an assault rifle.   北医三院支援湖北医疗队队员吴超是一名“90后”。在病房里,他看到一位70多岁的老人由于戴着呼吸机,身体不停地动,似乎非常焦虑。老人给吴超写了一张纸条:“我还能活吗?”看到纸条,吴超耐心地给老人做心理疏导,安慰她孤独的心。同时,他和队员们发起“北京炸酱面写给武汉热干面”活动,给每一名患者绘制鼓励卡片,为患者建立了“微信加油群”等,用人文关怀助力患者早日康复。  从“一站式服务”到“最多跑一次”,从“全网通办”到“刷脸缴税”,深圳税务部门近年来运用大数据、云计算、人工智能、区块链等科技手段,创新“智税”服务,优化营商环境,为深圳高质量发展注入强大动力。

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    李国东:

      邬利用职务之便,为他人在公司转制、房屋拆迁管理、土地容积率统一核算等方面谋利,多次收受他人贿赂共计人民币119万元。

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    杨春荣:

    mauna kea, hawaii — little lives up here except whispering hopes and a little bug called wekiu. three miles above the pacific, you are above almost half the oxygen in earth’s atmosphere and every step hurts. a few minutes in the sun will fry your skin. brains and fingers go numb. at night, the stars are so close they seem tangled in your hair. two years ago, this mountaintop was the scene of a cosmic traffic jam: honking horns, vans and trucks full of astronomers, v. i. p. s, journalists, businesspeople, politicians, protesters and police — all snarled at a roadblock just short of the summit. abandoning their cars, some of the visitors started to hike up the hill toward what would have been a groundbreaking for the biggest and most expensive stargazing machinery ever built in the northern hemisphere: the thirty meter telescope, 14 years and $1. 4 billion in the making. they were assembling on a plateau just below the summit, when joshua mangauil, better known by his hawaiian name of lanakila, then 27, barged onto the scene. resplendent in a tapa cloth, beads, a red loin cloth, his jet black hair in a long mohawk, he had hiked over the volcano’s cinder cones barefoot. “like snakes you are. vile snakes,” he yelled. “we gave all of our aloha to you guys, and you slithered past us like snakes. ” “for what? for your greed to look into the sky? you guys can’t take care of this place. ” no ground was broken that day or since. to astronomers, the thirty meter telescope would be a tool to spy on planets around other stars or to peer into the cores of ancient galaxies, with an eye sharper and more powerful than the hubble space telescope, another landmark in humanity’s quest to understand its origins. but to its opponents, the telescope would be yet another eyesore despoiling an ancient sacred landscape, a gigantic colossus joining the 13 telescopes already on mauna kea. later this month, proponents and opponents of the giant telescope will face off in a hotel room in the nearby city of hilo for the start of hearings that will lead to a decision on whether the telescope can be legally erected on the mountain. over the years, some have portrayed this fight as a struggle between superstition and science. others view the telescope as another symbol of how hawaiians have been unfairly treated since congress annexed the islands — illegally in the eyes of many — in 1898. and still others believe it will bring technology and economic development to an impoverished island. “this is a very simple case about land use,” kealoha pisciotta, a former telescope operator on mauna kea who has been one of the leaders of a group fighting telescope development on the mountain for the last decade. “it’s not science versus religion. we’re not the church. you’re not galileo. ” hanging in the balance is perhaps the best stargazing site on earth. “mauna kea is the flagship of american and international astronomy,” said doug simons, the director of the telescope on mauna kea. “we are on the precipice of losing this cornerstone of u. s. prestige. ” the road to the stars once ended in california at palomar mountain, whose telescope was long considered the size limit. the bigger a telescope mirror is, the more light it can capture and the fainter and farther it can see — out in space, back in time. in the 1990s, however, astronomers learned how to build telescopes with thin mirrors that relied on supports to keep them from sagging or warping. there was an explosion of telescope building that has culminated, for now, in plans for three giant telescopes: the european extremely large telescope and the giant magellan, both in chile, and the thirty meter telescope. not only would they have a brobdingnagian appetite for light, but they are designed to incorporate a new technology called adaptive optics, which can take the twinkle out of starlight by adjusting telescope mirrors to compensate for atmospheric turbulence. richard ellis, a british astronomer now at the european southern observatory in garching, germany, recalled being optimistic in 1999 when he arrived at the california institute of technology to begin developing what became known as the thirty meter telescope. “the stock market was booming,” he said. “everything seemed possible. ” canada, india and japan eventually joined the project, now officially known as the tmt international observatory. it has been helped along by the gordon and betty moore foundation, formed by the founder of intel, which has contributed advice and $180 million. the telescope, originally scheduled to be completed by 2024, is modeled on the revolutionary keck telescopes that caltech and the university of california operate on mauna kea. like them, it will have with a segmented mirror composed of small, hexagonal pieces of glass fitted together into an expanse wider than a tennis court. there are only a few places on earth that are dark, dry and calm enough to be fit for a telescope. rising 33, 000 feet from the seafloor, mauna kea is one of the biggest mountains in the solar system. the dormant ancient volcano has been the center of polynesian culture — the umbilical cord connecting earth and sky — seemingly forever. the mountain is part of “ceded lands” that originally belonged to the hawaiian kingdom and are now administered by the state for the benefit of hawaiians. on its spare, merciless summit, craters and cinder cones of indefinable age keep company with a variety pack of architectural shapes housing telescopes. in 1968 the university of hawaii took out a lease on 11, 000 acres for a dollar a year. some 500 acres of that are designated as a science preserve. it includes the ice age quarry from which stone tools were being cut a thousand years ago, and hundreds of shrines and burial grounds. the first telescope went up in 1970. many rapidly followed. places like mauna kea are “cradles of knowledge,” said natalie batalha, one of the leaders of nasa’s kepler mission. “i am filled with reverence and humility every time i get to be physically present at a mountaintop observatory. ” but some hawaiians worried that knowledge was coming at too great a cost. “all those telescopes got put up with no thought beyond reviving the hilo economy,” said michael bolte, an astronomer from the university of california, santa cruz, who serves on the tmt board. “not a lot of thought was given to culture issues. ” some native hawaiians complained that their beloved mountain had grown “pimples,” and that the telescope development had interfered with cultural and religious practices that are protected by state law. construction trash sometimes rolled down the mountain, said nelson ho, a photographer and sierra club leader who complained to the university. “they wouldn’t listen,” he said. “they just kept playing king of the mountain. ” an audit by the state of hawaii in 1998 scolded the university for failing to protect the mountain and its natural and cultural resources. an environmental impact study performed by nasa in 2007 similarly concluded that 30 years of astronomy had caused “significant, substantial and adverse” harm to mauna kea. the tide began to shift in 2001 when nasa announced a plan to add six small telescopes called outriggers to the keck complex. the outriggers would be used in concert with the big telescopes as interferometers to test ideas a for a future space mission dedicated to looking for planets around other stars. ms. pisciotta led a band of environmentalists and cultural practitioners who went to court to stop nasa. the group included the hawaiian chapter of the sierra club and the royal order of kamehameha, devoted to restoring the kingdom of hawaii. ms. pisciotta said she had once dreamed of being a cosmologist but lacked the requisite math skills and instead took a night job operating a radio telescope on mauna kea. she became disenchanted when a family shrine disappeared from the summit and the plans for the outriggers impinged on a cinder cone. “cinder cones are burial sites. it’s time to not let this go on,” she said. the group prepared for court by reading popular books about trials. in 2007, hawaii’s third district court found the management plan for the outriggers was flawed and revoked the building permit. “nasa packed up and left,” ms. pisciotta said. the prospective builders of the tmt knew they had their work cut out for them. in 2007, the moore foundation hired peter adler, a consultant and sociologist, to look into the consequences of putting the telescope in hawaii. “should tmt decide to pursue a mauna kea site,” his report warned, “it will inherit the anger, fear and great mistrust generated through previous telescope planning and siting failures and an accumulated disbelief that any additional projects, especially a physically imposing one like the tmt, can be done properly. ” the astronomers picked a telescope site that was less anthropologically sensitive, on a plateau below the summit with no monuments or other obvious structures on it. they agreed to pay $1 million a year, a fifth of which would go to the state’s office of hawaiian affairs and the rest to stewardship of the mountain. quietly, they also pledged another $2 million a year toward science and technology education and work force development on the island of hawaii. the moore foundation also put some $2 million into the imiloa astronomy center, a museum and planetarium run by the university of hawaii. dr. bolte, a u. c. s. c. professor with a soothing lilt to his voice, became one of the most visible promoters of the project in community meetings. he recalled going to a meeting in hilo once where tensions were very high. afterward, he said, he was afraid to go out to his car. sure enough, a crowd rushed him when he got there. “what kind of astronomy do you do?” they asked eagerly. “the aloha spirit really exists,” dr. bolte said. “exploring the universe is a wonderful thing humans do,” he added. nevertheless, “there was a core we never won over. ” “in retrospect, we might have underestimated the strength of the sovereignty movement. ” in the years since the first telescopes went up on mauna kea, hawaiian people and culture had experienced a resurgence of pride known as the hawaiian renaissance. in 1976, a band of hawaiians sailed the outrigger canoe hokulea from hawaii to tahiti. the feat showed how ancient polynesians could have purposefully explored and colonized the pacific, navigating the seas using only the sun, stars, ocean swells and wind. “and that was the first spark of shutting up everybody who said that we were inferior, that we were not intelligent,” mr. mangauil, the protester, said. in 1978, the state recognized hawaiian, which once had been banned from schools, as an official language. with rising pride came — at least among some more vocal native hawaiians — questions about whether the occupation and annexation of hawaii by the united states in the 1890s was legal. telescopes on a sacred mountain constitute a form of “colonial violence,” in the words of j. kehaulani kauanui, an anthropologist at wesleyan university. or as robert kirshner, a harvard professor who is now also chief science officer at the moore foundation, put it, “the question in that case become not so much whether you did the environmental impact statement right, but whose island is it?” having cut their teeth fighting the outrigger project, ms. pisciotta’s group, known informally as the mauna kea hui, was prepared when the tmt corporation formally selected the mountain for its site in 2009. many hawaiians welcomed the telescope project. at a permit hearing, wallace ishibashi jr. whose family had an ancestral connection to mauna kea, compared the thirty meter’s mission to the search for aumakua, the ancestral origins of the universe. “hawaiians,” he said, “have always been a creative and adaptive people. ” ms. pisciotta and her friends argued among other things that an observatory, which would be the biggest structure on the whole island of hawaii, did not fit in a conservation district. in a series of hearings in 2010 and 2011, the state land board approved a permit for the telescope but then stipulated that no construction could begin until a contested case hearing, in which interested parties could present their arguments, was held. the state won that hearing, and a groundbreaking ceremony was scheduled for oct. 7, 2014. the groundbreaking was never intended to be a public event, said bob mcclaren, associate director of the university of hawaii’s institute for astronomy, which is responsible for scientific activities on the mountain. “i thought it was reasonable to restrict access to those who were invited,” he said. mr. mangauil, who makes his living teaching hula dancing and hawaiian culture, said later that he had wanted only to make the astronomers feel uncomfortable to be on the mountain and to get protesters’ signs in view of the television cameras. in an interview, he said he had nothing against science or astronomy, but did not want it on his mountain. “our connection to the mountain is like, that’s our elder, the mother of our resources,” he said. “we’re talking about the wau akua, the realm of where the gods live. ” there are no shrines on the very summit, he pointed out, which should be a lesson: not even the most holy people are supposed to go there. unable to get to the groundbreaking, the hawaiians formed their own blockade. tempers flared. “we were seeing the native hawaiian movement flexing its muscles,” dr. bolte said. seeing people hiking up the mountain past the mr. mangauil stormed after them and wound up on the hood of a ranger truck, even more angry. lanakila’s barefoot run set the tone for two years of unrest and demonstrations. protesters calling themselves guardians of the mountain set up a permanent vigil across the road from the mauna kea visitor center, stopping telescope construction crews and equipment from going up. dozens were arrested. gov. david ige has tried to appease both sides. while saying that “we have in many ways failed the mountain,” he said the thirty meter telescope should go forward, but at least three other telescopes would have to come down. astronomers and business leaders grew frustrated that the state was not doing enough to keep the road open for construction trucks and workers. “the result of the faulty law enforcement surrounding mauna kea is fostering tension, aggression, racism and business uncertainty,” business organizations and the hawaii chamber of commerce wrote to the governor. “ambiguity surrounding the rule of law has prompted a poor economic climate. ” stopping trucks on the steep slope was dangerous, said dr. bolte, adding that “people were basically trapped at the summit. ” dr. simons, the director, grew increasingly worried about the effect of the protests on the astronomers, who became reluctant to be identified as observatory staffers. “it really tugged at us to see the staff going from being proud to scared in a matter of weeks,” he said. meanwhile ms. pisciotta‘s coalition was plugging through the courts. on dec. 2, the hawaiian supreme court revoked the telescope building permit, ruling that the state had violated due process by handing out the permit before the contested case hearing. “quite simply, the board put the cart before the horse when it issued the permit,” the court wrote. by clarence ching, another member of the opposition, stood in a crowd with other hawaiians and watched trucks carrying equipment retreat from the mountain. “david had beaten goliath,” he said. “we were even happy and sad at the same time — sad, for instance, that somebody had to lose — as we had fought hard and long. ” the court’s decision set the stage for a new round of hearings, now scheduled to start in . the case, presided over by riki may amano, a retired judge appointed by the land board, is likely to last longer than the first round, which consumed seven days of hearings over a few weeks, partly because there are more parties this time around. among them is the hawaiian group called perpetuating unique educational opportunities or pueo, who contend the benefits of the tmt to the community have been undersold. whoever wins this fall’s contested case hearing, the decision is sure to be quickly appealed to the hawaiian supreme court. in an interview, edward stone, a caltech professor and vice president of the thirty meter telescope international observatory, the group that will build the telescope, set april 2018 as the deadline for beginning construction. depending on how it goes in hawaii or elsewhere, the telescope could be ready sometime in the last half of the next decade. “we need to start building this thing somewhere,” he said. “we still hope hawaii will work,” he added. “what we need is a timely permit, and we need access to the mountain once we have a permit. ” but there is no guarantee that even if the astronomers succeed in court they will prevail on the mountain. in an email exchange, j. douglas ing, lawyer for the tmt observatory, said they were “cautiously optimistic” that local agencies would uphold the law, but the astronomers have also been investigating alternative sites in mexico, chile, india, china and the canary islands. “it’s wise of the tmt to be exploring other sites,” said richard wurdeman, the lawyer for the mauna kea hui. i asked ms. pisciotta what would happen if the giant telescope finally wins. “it would be really hard for hawaiian people to swallow that,” she said. “it’s always been our way to lift our prayers up to heaven and hope they hear us. ” dr. bolte said he had learned to not make predictions about hawaii. in a recent email, he recalled photographing a bunch of hawaiian owls. “these are called pueo, and they are said to be the physical form of ancestor spirits,” dr. bolte recounted. referring to the hawaiian term for a wise elder, he said, “i had one kupuna tell me it was a great sign for tmt that so many pueo sought me out that trip, and another tell me it was a sign that we should leave the island immediately before a calamity falls on tmt. ”

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